Sometimes a Theocratic Notion
Personally, as a Baptist minister, I always feel a bit uneasy at the end of the weddings that I perform when I have to say, “And now, by the authority given unto me by the Commonwealth of Pennsylvania, I pronounce you husband and wife.” Having performed a variety of religious exercises, such as reading scripture, saying prayers, giving a biblically-based homily and pronouncing blessings on the marriage, why am I required to suddenly shift to being an agent of the state? Doesn’t it seem inconsistent that during such a highly religious ceremony, I should have to turn the church into a place where government business is conducted? Isn’t it a conflict for me to unify my pastoral role with that of an agent of the state?
This is a strawman argument in the form of a rhetorical question. Campolo is not required to serve as an agent of the state. Nor is he required to merge his religious ceremonial duties with legal officiating. That is his choice. But he nevertheless has a solution for the problem that does not exist.
I propose that the government should get out of the business of marrying people and, instead, only give legal status to civil unions. The government should do this for both gay couples and straight couples, and leave marriage in the hands of the church and other religious entities. That’s the way it works in Holland. If a couple wants to be united in the eyes of the law, whether gay or straight, the couple goes down to the city hall and legally registers, securing all the rights and privileges a couple has under Dutch law. Then, if the couple wants the relationship blessed — to be married — they goes to a church, synagogue or other house of worship. Marriage should be viewed as an institution ordained by God and should be out of the control of the state.
But of course, this is the way it is in America as well — except we call it marriage whether one gets married by a clergyperson or by the Justice of the Peace. There is no reason why people can’t have a religious service if they want one and legal process before a Justice of the Peace or other designated official. (Unless, as in most states, said people happen to be gay.)
Back at the beginning of his essay, Campolo asked a rhetorical question that now bears answering.
If marriage really is a sacred institution, then why is the government controlling it, especially in a nation that affirms separation of church and state?
Campolo’s demagogic, tea-partyesque appeal to the idea that “government” is somehow “controlling” a “sacred institution” is reckless and wrong. State governments, representing all of the people, and not merely sectarian interests, have always issued marriage licenses. Marriage is “sacred” only to the extent that people within the marriage and the community to which they belong consider it to be so. No religious institution or coalition of the theocratic gets to define the sacred for the rest of the citizens and make it part of the legal code.
The way we define the sacred in America is as a right of individual conscience that is protected by our constitutional doctrine of separation of church and state. We have the right to marry whom we choose in whatever ceremony we choose from any institution that will have us, or no institution at all. No institution is required to preside over weddings, gay or strait, and I have heard no one argue that they should be required to do so. Really. All that is required is for those who are marring each other, to get a marriage license. Extending this right to gay people is consistent with our national ethos and constitutional framework of the rights of conscience free from undue influence from the government or powerful religious institutions.
If Campolo is uncomfortable functioning as a legal officiator and signer marriage licenses — all he has to do is tell people that is not his department and send them to the Justice of the Peace.
Campolo continues:
Of course, homosexual couples could go to churches that welcome and affirm gay marriages and get their unions blessed there. Isn’t that the way it should be in a nation that guarantees people the right to promote religion according to their personal convictions?
If such a proposal became normative, those like myself who hold to traditional beliefs about marriage would go to traditional churches where conservative beliefs about marriage are upheld, and we would have our marriages blessed there.
Of course, people can already attend the church of their choice and Campolo’s proposal does nothing to change that. But all this a a prelude to the theocratic idea behind his supposed compromise which he expresses with a remarkable spirit of bigotry against non-religious people.
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